The difference between the work of God and the work of man is
the work of God does not end with death.
Warning: this comic occasionally contains strong language (which may be unsuitable for children), unusual humor (which may be unsuitable for adults), and advanced mathematics (which may be unsuitable for liberal-arts majors).Girl Genius
"The Maya name for a day was k'in. Twenty of these k'ins are known as a winal or uinal. Eighteen winals make one tun. Twenty tuns are known as a k'atun. Twenty k'atuns make a b'ak'tun."So if we wanted to express something like "it's been 420 years since such and such happened", for some strange reason, we would say "it's been one b'ak'tun and one k'atun since such and such happened". Or put another way, 18.104.22.168.0 = 400 Mayan years + 0.1.0.0.0 = 20 Mayan years -> 22.214.171.124.0 = 420 Mayan years. But I should point out that these are Mayan years so according to our calender it has only been 414 solar years.
"Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God"it rained before the flood.
"Do not set up any wooden Asherah pole beside the altar you build to the LORD your God"When the KJV translators were doing their work they had no idea what the word "אֲשֵׁרָה" meant, but from the context it seemed to refer to a grove of trees. So they translated it as "grove" and left it at that. It was not until hundreds of years later that Biblical scholars learned that "אֲשֵׁרָה" is the name of a Middle Eastern female deity commonly worshiped at the time the Bible was being written. Thus more modern translations (and a footnote in the LDS version of the KJV) translate "אֲשֵׁרָה" as Asherah and note the background and context.
“For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence.” (Alma 12:14)
“But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out.” (Alma 40:26)
“I saw the hosts of the dead, both small and great. And there were gathered together in one place an innumerable company of the spirits of the just.... For the dead had looked upon the long absence of their spirits from their bodies as a bondage.” (D&C 138:11-12,50)They knew that they could not escape from that prison called death, nor could they cleanse themselves from sin. And that is the awful state that we all find ourselves in.
“Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” (Isaiah 6:5)Isaiah was overcome because he knew he was impure and covered with the blood and sins of his generation. But Isaiah continued his story,
“Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” (Isaiah 6:6-7)In that moment Isaiah was cleansed from his sins and he was made pure. The holiness and purity of God cleansed and purified Isaiah. He was given the Spirit of the Lord, as a gift, and it purified him and made it possible for him to enter into the presence of the Lord. Because of this Isaiah was able to say,
“The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;” (Isaiah 61:1)Herein is the essential thought. Before we can receive the good tidings of great joy we must first be washed and anointed and cleansed from the blood and sins of our generation. Only then can the Lord bind up our contrite spirits and broken hearts. Only then can those who are in bondage, either through physical or spiritual death, be set free. And herein lies our faith and our hope.
“And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; And who had offered sacrifice in the similitude of the great sacrifice of the Son of God.… They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death…. [when the] Son of God appeared, declaring liberty to the captives who had been faithful; And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance.” (D&C 138:12-19)Although we may be unclean and impure, we can become clean through the sacrifice of Jesus Christ. During Jesus’s life time he went about touching and healing people who were sick. He did not shy away from those with leprosy. A woman who had an issue of blood came and touched him and was healed. When he went into the room where Jairus’s daughter’s dead body lay, he took her by the hand. When Lazarus had been dead three days Jesus went to the tomb where he lay. In all these cases according to the Law of Moses, Jesus would have been ritually impure, and therefore ineligible to enter into the presence of God.
“When Jesus saw their faith, he said, “Friend, your sins are forgiven.” The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” Immediately [the man] stood up in front of them, took what he had been lying on and went home praising God.” (Luke 5:20-25)So as we prepare ourselves to enter into the temple, we must remember that we must first become clean. And we are “cleansed by blood, even the blood of [God’s] Only Begotten; that [we] might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory” (Moses 6:59)
"And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good. And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness."And as Moroni said:
"And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleading bar of the great Jehovah, the Eternal Judge of both quick and dead."Also as Jesus told Moroni in comfort:
"Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness; And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me—the fountain of all righteousness.... If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore, thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father."I know that the Lord will justify His servants in His own way, but last week I thought that the Lord might let President Packer live just long enough to become the president of the Church. This would give members the chance to sustain President Packer as the prophet. In this way He would justify His servant. I do not know if this is what will happen, but however the Lord chooses to do it, in this life or the next, He will justify all his servants.